It’s easy to picture horse-drawn buggies, simple clothing, and a life separate from modern society and immediately think of the Amish. But sometimes, the group you’re seeing might be Mennonites. While both groups share a common Anabaptist heritage, there are significant distinctions. Understanding the mennonite amish difference reveals a fascinating spectrum of beliefs, practices, and interactions with the outside world.
Many people use the terms interchangeably, but doing so overlooks the rich diversity within these faiths. From their approach to technology to their styles of worship and dress, the differences are more than just superficial. This guide will walk you through their shared history, explore where their paths diverged, and highlight the key distinctions that define each community. We will clarify the nuances in a simple, easy-to-understand way.
To grasp the mennonite amish difference, we must first travel back to the 16th century. During the Protestant Reformation, a radical new movement emerged called Anabaptism. The name, which means “re-baptizers,” was given to them by their critics. At its core, the movement rejected the common practice of infant baptism, insisting that baptism should be a conscious choice made by an adult who confesses their faith.
This belief was revolutionary and put them at odds with both Catholic and Protestant authorities. Anabaptists also championed the separation of church and state, pacifism (non-violence), and living in communities guided by biblical principles. A key early leader was Menno Simons, a former Catholic priest from the Netherlands whose teachings and writings helped organize and sustain the movement. His followers eventually became known as Mennonites. For over a century, these groups developed their faith under the umbrella of Anabaptist belief, facing persecution for their convictions across Europe.
The Amish branch did not exist until the late 17th century. The split was initiated by a Swiss Anabaptist leader named Jakob Ammann. He felt that the Mennonites of his time were not being strict enough in their adherence to the faith’s core tenets. He believed the community was becoming too worldly and losing the discipline that had defined early Anabaptists.
Ammann advocated for stricter church discipline, particularly a more rigid practice of Meidung, or shunning. He argued that excommunicated members should be socially avoided in all aspects of life, including at the dinner table, to encourage them to repent and return to the church. He also pushed for simpler, more uniform clothing and the practice of foot washing as part of the communion service. These proposals were controversial. When the Swiss Mennonite leaders rejected his rigid reforms, Ammann and his followers broke away in 1693, forming their own distinct group. They became known as the Amish. This event is the foundational reason for the mennonite amish difference we see today.
Perhaps the most visible mennonite amish difference is the approach to technology. This is where the two groups have diverged most significantly over time.
The Old Order Amish are famous for their rejection of many modern conveniences. They avoid connecting to the public power grid, owning or driving cars, and using modern telecommunications like televisions, computers, and smartphones in the home. This isn’t because they believe technology is inherently evil. Instead, they believe these technologies can weaken the family, the community, and their reliance on God.
Their governing principle is Gelassenheit, a German word meaning “yielding” or “submission” to God’s will. They carefully evaluate every new technology to see if it will support or undermine their community structure. For example, owning a car could lead to jobs far from home and a less tight-knit community, so they use horse-drawn buggies for local travel. They might use a telephone, but it will often be in a shared shanty at the end of a lane, making it a tool for business, not a distraction in the home.
Mennonites, in contrast, are not a monolith when it comes to technology. Their practices span a wide spectrum:
Another visible aspect of the mennonite amish difference is their clothing. Both conservative Amish and Mennonite groups practice “plain dress” as a symbol of humility and separation from worldly vanity, but the specifics vary.
Amish clothing is a uniform of simplicity. Men typically wear straight-cut suits of a solid, dark color, suspenders, and broad-brimmed straw or black felt hats. They are clean-shaven until they marry, after which they grow beards but no mustaches, a tradition rooted in avoiding the flamboyant moustaches worn by European military officers of the past.
Amish women wear solid-colored, long-sleeved dresses with a cape and apron. Their hair is never cut and is worn in a bun, covered by a prayer covering, or kapp. The color of the kapp can signify marital status in some communities. Amish clothing is fastened with simple pins or hooks and eyes, as buttons were historically seen as too ornamental.
The world of Mennonite dress is far more varied.
The core of both Amish and Mennonite life is the church community. However, their services and the languages they use can be quite different.
Amish worship services are held in the homes of members, rotating every other Sunday. They are long, often lasting three hours, and consist of slow, chanted hymns sung in unison from a centuries-old hymnal called the Ausbund. The sermons and prayers are delivered in Pennsylvania Dutch, a German dialect.
Mennonite services are much more familiar to a mainstream Protestant. Most Mennonites worship in dedicated church buildings. The services usually include hymns (often with instrumental accompaniment), a sermon delivered in English, and Sunday school classes for different age groups. While conservative Mennonite services might retain some German, English is the standard in most congregations today.
Language is a significant part of the mennonite amish difference. The Amish almost universally speak Pennsylvania Dutch at home, learn English at school, and use High German for their Bible readings and worship. This trilingual ability is a hallmark of their culture.
Among Mennonites, language use is much more diverse. Conservative groups may still use Pennsylvania Dutch, but the vast majority of Mennonites speak the dominant language of the country they live in. In the United States, that means English is the primary language for worship, home life, and business.
Both groups historically valued basic education but were wary of higher education, fearing it would lead people away from the farm and the community. However, their modern approaches diverge.
The Amish operate their own private one-room or two-room schools, educating their children only through the eighth grade. They believe this provides the essential skills of reading, writing, and arithmetic needed for a life within their community. The Supreme Court case Wisconsin v. Yoder (1972) affirmed their right to end formal education at 14.
Mennonites, on the other hand, place a high value on education. While some conservative groups may have their own schools, most Mennonites attend public schools. Many go on to pursue higher education at Mennonite-affiliated colleges and universities or secular institutions. Mennonites are well-represented in professions like teaching, medicine, social work, and academia. They are also known for their global relief work through organizations like the Mennonite Central Committee (MCC), actively engaging with world issues.
To summarize the key points, here is a simple table highlighting the general mennonite amish difference. Remember that these are generalizations, and there is great diversity within each group.
Feature |
Old Order Amish |
Most Modern Mennonites |
---|---|---|
Technology |
Use horse and buggy; no public electricity; limited phone use. |
Drive cars; use electricity, internet, and all modern tech. |
Worship Service |
In homes, every other Sunday; no instruments; in German dialect. |
In church buildings, weekly; instruments common; in English. |
Clothing |
Very plain, uniform dress; hooks and eyes; specific hat/kapp styles. |
Contemporary clothing; no dress code. |
Education |
Parochial schools through 8th grade. |
Public schools; higher education is common and encouraged. |
Language |
Pennsylvania Dutch at home, High German for church, English. |
Primarily English (or local language). |
Occupation |
Farming, carpentry, small business within the community. |
All modern professions (doctors, teachers, business owners). |
Evangelism |
Do not actively seek converts. |
Believe in sharing their faith and do mission work. |
While the Mennonite and Amish faiths spring from the same Anabaptist root, they have grown into two distinct branches of a family tree. The Amish chose a path of steadfast separation, preserving a way of life that intentionally stands apart from the modern world. Their rejection of technology and strict community rules are designed to protect their faith and culture from outside influence.
Mennonites, by and large, chose a path of engagement. While retaining core Anabaptist values like peace, community, and service, most have integrated into society, using technology and education to live out their faith in the world. The mennonite amish difference is not a matter of one being “right” and the other “wrong,” but a story of two different answers to the question of how to live a faithful life in a changing world. From the Old Order Mennonite driving a horse and buggy to the urban Mennonite pastor managing a church website, the spectrum is wide and fascinating.
Yes, this is quite common. An Amish person seeking a slightly less restrictive lifestyle but wanting to maintain an Anabaptist faith might join a conservative or moderate Mennonite church. This transition is often easier than leaving the faith entirely, as many core beliefs are still shared.
Yes, generally they do. In areas where both communities live, like Lancaster County, Pennsylvania, they often interact peacefully, especially in business. They recognize their shared heritage, and conservative Mennonites and Amish may have more in common with each other than they do with progressive Mennonites.
The biggest misconception is that all Mennonites are like the Amish. People often see the word “Mennonite” and immediately picture horse-drawn buggies and plain dress. In reality, these “Old Order” groups represent a tiny fraction of the more than 2 million Mennonites worldwide, the vast majority of whom live very modern lives.
This practice dates back to their origins in Europe. At the time, mustaches were associated with military officers and aristocrats—the very groups that often persecuted the Anabaptists. Growing a beard without a mustache was a way to symbolize their commitment to non-violence and distinguish themselves from their persecutors.
Pacifism, or a commitment to non-violence, is a core historical and theological belief for Mennonites. Many hold this conviction deeply and are conscientious objectors to war. However, like with other practices, the personal application of this belief can vary among individuals in more progressive Mennonite churches.